Bulletin: Feb. 10
Scripture:
“Lead us not into temptation, but deliver us from evil.” This is such a succinct and suitable description of our fears, isn’t it? Dear God, save us from evil – of the kind that possessed a man to take a gun into the Kirkwood City Council and shoot five people, or the kind that possessed the man who broke into my friend, Nancy Miller’s house and killed her.
Deliver us from evil. But even before we say that we say, Lead us not into temptation. Because we can’t be sure that we wouldn’t be the agents of evil ourselves if we were tempted strongly enough. It’s a pretty big fear – that we would be no match for evil temptation on our own.
When Jesus gave us that prayer, he knew how hard it is to withstand temptation. So he suggested we ask God to lead us away from it.
Matthew’s description of the temptation of Jesus personifies evil and temptation as Satan. I used to think of the devil as a scapegoat for the evils of humankind. You know those people who say, “The devil made me do it.” And somehow that excuses them from taking responsibility for their actions.
But by personifying evil in the character of Satan or the devil, we also acknowledge that temptation to behave that way is not just our own imperfection. It is an outside force that God can help us overcome.
Matthew gives us a good blueprint for resisting temptation, for saying, “beat it, Satan,” as Jesus is quoted saying in our passage today.
Jesus went into the desert, so there would be no distractions for his test. He didn’t eat or drink anything, so he would be weak and vulnerable and light-headed. And he was alone – except for the presence and strength of God.
The first temptation has been described as the desire to “have.” We Americans are quite familiar with the desire for immediate gratification. You want it, you got it. We’re not content with the marvelous Internet, now dial-up is too slow – we want speedy broadband. We’re not content to save our money to buy big-ticket items. We charge them right away. You want it? You got it.
You’re hungry? Turn those stones into bread, Satan says. It’s easy. No work involved. No waiting until you get back to town to share bread with other people. Just turn the stones to bread and eat your fill.
Well why not? Didn’t God send manna down from heaven for the Israelites with Moses? What would be wrong with turning stones to bread? Wouldn’t God want the best for his only begotten son?
Nope, Jesus says. This suggestion didn’t come from God. It came from the tempter. Jesus doesn’t focus on things, on physical needs alone. He says It takes more than bread to stay alive. It takes a steady stream of words from God’s mouth.”
I think that’s why so many people today find so little meaning in the things that we buy, why we eat so much but don’t feel satisfied. We’re looking for meaning in the wrong places. We can’t get fulfillment from a new TV, no matter how clear the picture or fascinating the programs. No matter how delectable the cheese cake or perfectly grilled steak, as soon as we swallow, we’re longing for something else.
To stay alive – really alive – we need more. We need a steady stream from God’s mouth. That’s really good advice Matthew is giving us. Alcoholics Anonymous and the other 12-step programs to fight addiction are based on that idea. They call God your higher power. Giving your addiction over to your higher power is the absolute basic step to overcoming temptation. If we listen to a steady stream of words from God’s mouth, then we can say, Beat it, Satan!
It’s also a reminder that our efforts to share with others should not stop with the basics of food or other physical needs. Not that Americans are really all that generous. But when we give our cast-off clothing or write a few checks at Christmas, we’re not doing nearly enough. You here at Berea are opening a soup kitchen. That’s a good thing. But first, you opened your worship service. And when the people come to the soup kitchen, you’ll offer them prayer as well as soup.
To be alive, we need more than bread. Settling for mere things is a temptation we all need to resist. If we’re paying attention to the word of God, we may have the strength to say, “Beat it Satan!”
If the first temptation was the desire to have, the second temptation is the desire to do. The desire to perform miracles – publicly of course.
One African theologian I read in seminary called this temptation the appeal to magic.
I think Americans, too, long for miracles and magic. We’d like someone to wave a magic wand and make the economy better, give us all jobs. When a loved one has cancer, we’d like a magic cure. We have a tendency to treat the sacraments as some magical rites. Get that baby baptized and then he’ll be OK, protected from harm by God’s angels.
Well, Jesus did perform miracles, didn’t he? He healed the sick, he fed the multitudes. What’s different about Satan’s suggestion that he jump down and let the angels save him?
For one thing, in the miracles in scripture, Jesus was the instrument of rescue and healing, not the recipient.
“Don’t test God,” Jesus says. He rebukes Satan not only for suggesting that Jesus call on angels, he also rebukes the tempter for misusing scripture. It’s not a competition to see who can call down angels and who can’t. God doesn’t work that way.
My mother lives in Florida, south of Tampa. A couple years ago, her town, Venice, was in the path of 2 or 3 hurricanes in a row. I called her after a near miss, one that looked like it was bearing straight down on Venice, but swerved at the last minute and hit somewhere else, causing great devastation.
“God turned that hurricane away,” my mother said. “It was divine intervention that saved us.”
“But Mama,” I said. “How do you think the people in Clearwater feel about that? Do you think God flattened their houses and destroyed their school just to save you?”
It’s not that simple. Jesus knew he was going to have to suffer. No angels were going to rescue him. In fact, God’s agents are nearly always people, not angels. If we’re waiting for miracles from angels, we’re misunderstanding the way God works.
The real miracle that saved my mother when a hurricane did hit Venice was the way the neighbors on her street helped each other, boarding up windows before the winds hit and sharing electricity and cooked food after the power was knocked out to part of the block. This was an everyday miracle of sharing – not a supernatural visit from angels, but people caring for each other.
When we’re tempted to wait for angel rescue instead of helping each other, we hear Jesus’s voice: “Beat it, Satan!”
And the third temptation has been described as the desire to Be. To be powerful or perhaps to be admired. All we have to do is devote our lives to Satan’s plan.
On the face of it, this seems an easy thing to resist. I’d hazard a guess that there’s not a single devil worshipper here tonight. None of us have been visited in the dark of night by Satan offering us power, glory, fame, riches if we’ll just bend a knee Satan’s way.
Or have we? This temptation is insidious. It’s the most outlandish on the face of it – who, besides Caesar himself ever would have the opportunity to rule even one nation, much less the world?
But that’s just the extreme, isn’t it? Who among us hasn’t wanted some control or power or admiration that we thought we might be able to get if we just devoted our lives to it. But if we are driven by anything other than the desire to do God’s will, we are worshiping a false god.
We worship false gods all the time. There’s a controversy sweeping American churches right now, including the Presbyterian church and the United Church of Christ. Factions are fighting over property, over control of who gets to be ordained, over whose interpretation of scripture is “right.” In the Catholic church the Archbishop is trying to rule on who can take communion and who cannot.
As if we could apportion God’s love among us. As if it’s up to us to decide who has God’s favor and who does not.
These are not archaic temptations limited to bible times. We give in to these temptations all the time: On the one hand, we call on God to solve our own personal problems that we ought to solve ourselves, and on the other we try to usurp God’s power over others.
Jesus told us to love our neighbors, not seek power over them. He told us to love God, not the Satan of our desires.
And he showed us how to withstand temptation:
Listen for a steady stream of God’s word, in scripture, prayer and discussion with others.
Don’t look for miracles from angels, but be ready to be God’s agent in the daily miracles of loving your neighbor.
And worship and obey only God.
As for Satan? C’mon, say it with me.
Beat it, Satan!